More Francophone Legends and Monsters

Written by Jasmine Grace,
High School Intern

As promised, this is the second addition of this monsters and legends mini-series, featuring Al-Ruhban of eastern Algeria, and a werewolf creature said to live in Québec and Louisiana. 

Al-Ruhban

Al-Ruhban

The jinn, or djinn, are invisible to humans and dwell in inanimate objects. A sorcerer with enough power can exploit them magically, and punish humans for wrongs.

Legends claim Al-Ruhban is the product of a jinn-human marriage. He lived with the jinn in his youth, but when he grew old enough to look after himself, he moved to live among the humans. Unlike the jinn, who usually take animal forms to visit the human world, Al-Ruhban is part human, and is able to blend in. 

He is a peaceful member of our world, but they say there are sorcerers that wish to take advantage of him. If his true identity is discovered, he runs away to begin a new life in a different part of the human world.

Loup-Garou and the Rougarou

le Loup-Garou

Stories of a loup-garou have been around since medieval France. Legends claim a person turned into one of these hideous beasts for being an unfaithful Catholic. When bad things happened, people blamed these werewolves. People who were unpopular, or just a bit different, could be accused of being a loup-garou. Trials were held, much the same style as the infamous witch trials of medieval Europe. In almost every case, people found the accused loup-garou guilty.

When French settlers arrived in the Americas, they brought with them these tales. In Québec, people still called the beast the loup-garou. He was believed to curse those who were unfaithful to turn into a beast in the night. Most often, this beast was a dog or a wolf, but it could take the form of any animal, such as an ox, pig, cat, or owl.

le Rougarou

In Louisiana, these tales became the legend of the Rougarou. He lives in the swamps, and he hunts Catholics who don’t adhere to the rules of Lent. But this werewolf beast isn’t quite like the werewolves of pop culture. He prefers to destroy property, or pass off his curse to another rather than hunt his victims outright. 

the Louisiana Bayous

Legends claim the best way to protect yourself from a Rougarou is to place 13 small objects around the door of your house. When a person becomes a Rougarou, they forget how to count past the number 12. Upon entering your house, the Rougarou will try to count the objects. They will never be able to reach 13. They will keep trying to count the objects until the sun rises and they run back to the swamp.

 

And there you have it, another couple of legends from the Francophone world. There are so many more stories out there. Keep on the lookout for future editions of this mini-series with more tales!

Legends and Monsters Across the World

Written by Jasmine Grace,
High School Intern

 

Behold, two monsters from across the francophone world. These legends hail from Québec and France, respectively. One is a village-eating turtle, and the other is a cursed cannibalistic monster. 

The Tarasque

Legend has it that in the Rhône river in Provence, France, there once lived a turtle. This was no ordinary turtle. The people called it the Tarasque. Its body was like that of a dragon, and it had 6 legs. It breathed fire from its lion-like face. If that weren’t formidable enough, it also had an impenetrable shell and a whip-like tail. It terrorized the towns and villages, feasting on human flesh.

Until one day, a girl named Martha washed up on the shores in the South of France. Martha and those traveling with her were came from the Holy Land, and Martha was on a mission to preach Christianity. Martha explained her faith to the villagers, and they suggested if she could perform a miracle, they’d convert. Someone mentioned the Tarasque, that terrible turtle that kept eating their livestock and neighbors. So Martha tamed it, as good a miracle as any could hope for. The townspeople were amazed when she walked right up to it and wrapped her scarf around its neck, and led it through town. It didn’t breathe fire at all, or even try to eat anyone. Sadly for the Tarasque, it died shortly after its domestication because it wasn’t able to continue its usual diet of wayward travelers and unlucky fishermen. As for Martha, she became Saint Martha. 

Saint Martha and the Tarasque

The Wendigo

The legend of the wendigo belongs to the native peoples of modern day Québec, New England and the Great Lakes Region. A human became a wendigo when greed or harsh conditions weakened their spirit. Some say the wendigo possessed new victims in their dreams, others say just being too near to a wendigo was enough to become one. A wendigo is cannibalistic; they prey on the weak and lonely. And a Wendigo is always hungry. Some stories claim the wendigo gets proportionally fatter the more it eats. Others say the wendigo is always so thin, you can see its skeleton under its ashy, mummy-like skin. The wendigo is sometimes portrayed with horns, antlers, or animal ears. Its eyes are either sunken and dark, or glow like dying coals. A Wendigo usually have superhuman abilities, and can move with the speed of the wind, and wade through deep snow, or even water, without sinking. Some say the Wendigo is mortal, a beast that can be killed. But others claim it must have its heart melted over an open fire in order to be truly eliminated. 

Places where the Wendigo lives.

 

 

And there are so many other stories out there. But alas, one article only has room for so many beasts. Keep a look out for the next edition to this mini-series, which will feature the Loup-Garou, also from Québec, and Al-Ruhban of Algeria.  

 

Architecture: L’Arc de Triomphe

Written by Jasmine Grace,
High School Intern

 

L’Arc de Triomphe is one of the most recognizable monuments in Paris. Originally inspired by Napoleon Bonaparte I at the height of his power, it has since stood as a monument to the past and present glory of France. And for 16 days last year, it stood for something different entirely. 

Beginning

Arch of Titus

After Napoleon’s victory at the Battle of Austerlitz, he commissioned the Arch to celebrate his miliraty’s accomplishments. Jean-François Thérèse Chalgrin designed it in the neoclassical style, and inspired by the Arch of Titus in the Roman Forum.  It would be built in the Place de l’Étoile,  a circle plaza with 12 large avenues radiating outwards to form an étoile (a star). Although the location of the Arch remains the same, the location is now called Place Charles de Gaulle.

Construction

Emperor Napoleon

Work began in 1806, on Napoleon’s birthday, August 15. By 1810, when Napoleon married Archduchess Marie-Louisean, only the foundation was complete. So for their wedding, a full-scale wood and painted canvas model was built on the site. This gave the archetest a chance to see how his creation would look in the Parisian setting, and he tweaked his original design just slightly. Just a year later, construction slowed, then stopped completely after the Bourbon Restoration of 1814. The arch sat unfinished for nearly a decade. King Louis XVIII, however, ordered work to resume following a successful invasion of Spain. The Arch was officially completed in 1836, under King Louis-Philippe.  

 

 

Wrapped

Aside from periodic cleaning and maintenance, the Arch has remained unchanged for centuries. Until 2021, when an artist realized a vision after decades of dreaming. For 16 days, the Arch became an artist’s exhibition.

L’Arc de Triomphe

Artists Christo and Jeanne-Claude first had the idea to wrap the Arch in the 60s, while both lived in Paris. They created thought-provoking pieces in other parts of the world, but this project didn’t come to be until 2021, 11 years after Jeanne-Claude’s death. Christo didn’t live to see the project complete, and his devoted nephew completed the work.

The pandemic delayed construction, and breeding habits of falcons found to be nesting on the monument shifted the construction from summer to fall. But after 3 months of labor by 1,200 workers, almost two miles of red cord, and thousands of square feet of silver-blue fabric, the project was complete. Mixed reviews greeted the finished work. Some thought it disgraced the monument, others didn’t understand and wondered if the ‘real’ art was under the wrapping. But some appreciated the perspectives this piece offers.

The wrapping on the arc can be interpreted as an analysis of the timeline of beauty. The Arc underneath had stood for centuries, its beauty remaining unchanged through the years. But the wrapping moved with every breeze, and the exhibition ended after only 16 days. If one were to look deeper into the meaning and inspiration of the piece, one might also analyze the meaning of the Arc itself. Napoleon built it as a tribute to the military glory of France, but what glory is there truly in war? If there was any glory, it didn’t last. Napoleon’s might faltered, and soon collapsed in on itself, giving way to a new order in France. Christo loved beauty, but he also loved deeper meaning in art.

 

The Arc has held a special place in France since it was first built, and has stood for a variety of things since it’s construction. It holds a special place in the center of Paris, at the center of the main roads that connect all of France.

 

Exploring Biliteracy in Everyday Life

Written by Kaleb Houle-Lawrence – high school Intern

Introduction

When someone thinks about being biliterate, they often have a narrow focus of what possibilities this opens them up to. When I first started to explore the opportunities presented by being biliterate, I was focused on travel opportunities, teaching the language, and other bare-bones ideas about the benefits of multilingualism. This perception, however, is incredibly flawed and ignores the major benefits of understanding two (or perhaps more) languages. One day last fall, my perception was permanently altered by a seemingly mundane event.

 

The Clark Art Institute

Last fall, a group of students in my high school’s French Program visited the Clark Art Institute in northern Massachusetts. At the Institute, they have a full art museum where they give guided tours and foster interest in higher education in the field of art. The museum possesses some unique pieces of art, ranging from around the world and spanning several centuries of history. At the Clark Art Institute, they have a team of docents, who act as tour guides through the museum, that speak a variety of languages. Our docent, Sylvia, was fluent in French and provided a bulk of our tour in French. During the tour, I became enthralled by the idea of using French in this way; it was such a unique way to use the French language in one’s everyday life, far beyond what I had ever imagined as possible. 

 

The Interview & Revelations

After our tour, I reached out to Sylvia about an interview, which she agreed to participate in. This interview provided me with even more insight into how Sylvia used language in her everyday life. I began asking her about her experience with language as a docent. She expressed how being bilingual had helped her connect to the people that she was giving tours to. Not only could she provide information about the art, but she could provide vocabulary about art in French. This idea of using language to connect with the people around you resonated with me; it was this major revelation that actively changed my perception. I began to understand, almost immediately, that language was more than just traveling or teaching: it could foster personal connections. 

 

Sylvia didn’t start learning language to become a docent, and that’s not the only place she has used it, either. Somewhere that she was most proud of using the language in her life was with her kids. As she raised her kids they traveled back and forth between France and the United States, exposing them to the language and culture of both. Because of this, French has long been ingrained in the life of Sylvia’s children, providing them with that cultural connection that she fell in love with. Once more, this brought new ideas of biliteracy and bilingualism to my mind. It seemed so fundamental to one’s life to learn a new language, to become invested in connecting with others via language and experience. 

 

Closing Thoughts

Sylvia opened my mind to a more complete understanding of how bilingualism, and biliteracy, is useful in life. It is my goal to pass this message on to others. When I consider the way that French has changed Sylvia’s life, I find a powerful story that moves me to continue my own study of language, something that I hope to pass on to the people around me now and in the future. 

 

Poisson d’Avril – A fishy tradition

Written by Jasmine Grace,
High School Intern

In the United States, we celebrate the first of April as April Fool’s. It is fondly celebrated as a day of pranks and jokes among friends. In France, as well as Belgium and Quebec, the first day of April is Poisson d’Avril, or ‘Fish of April.’ On this holiday, children and adults alike celebrate by “coller un poisson dans le dos de quelqu’un.” This means literally “to stick a fish in someone’s back,” and is usually done by taping a fish to someone’s back without that person realizing, at least not right away. 

When that person does find the fish minutes, or maybe hours, later, the person who put it there shouts “Poisson d’Avril! 

Why a fish? There are several theories, but no one is certain exactly what the origins of this fun holiday are. A popular theory is that this holiday began just following a switch of calendars in France. Some claim it has to do with the fishing seasons, and still others speculate that this is a very ancient holiday, with roots going back to celebrations long ago. 

A New date for New Year’s

In the 16th century, King Charles IX wanted to unify the calendar system of France, and put the Gregorian calendar to use throughout the kingdom. Now New Year’s is on January first. 

But before this, different regions of France celebrated New Year’s on different dates. Many observed New Year’s on March 25th, and followed it with a week of celebration, ending on April 1st.  

News traveled slowly back then, and some continued to welcome the New Year in March. Others protested the change in calendars, and refused to celebrate in January. Regardless of their reasons, those who didn’t observe the change were ridiculed by those who had switched over. People considered those who celebrated New Years in March to be fools, and ridiculed them and played pranks. Perhaps the fish came into play when people gave these fools fake fish to mock the end of Lent, a fasting period where fish is the only meat allowed to be eaten. 

The Season for Fishing and Ancient Holidays

Beaucoup de Poissons!

Fishing season in France ends in March, as the fish breed in April. During this period, it was impossible to get fish. Some wonder if the first Poisson d’Avril was when someone sent another, more naive someone to the market for fish, knowing that they would be impossible to find. 

This holiday could also be a descendant of other celebrations, such as the Roman celebration of Hilaria, part of a celebration of Attis, a conflicted figure in Roman mythology. 

Or perhaps the fish element of Poisson d’Avril comes from the fish as an early symbol of Christianity. 

Forgotten Postcards

One of the more obscure elements of this holiday are the postcards. These have fallen out of fashion today, but in the late 19th century and early 20th century, people would send postcards to their friends and relatives for Poisson d’Avril.

These cards were comical, cute, and featured fish, of course! Some also included clever little insults, meant to amuse the recipient. 

Poisson d’Avril Postcards

Regardless of where it came from, this holiday is a lot of fun to celebrate. One can find versions of this holiday all around the world. In France, Belgium and Quebec, it is known as Poisson d’Avril, and in anglophone places it’s called April fools. Although there, the holiday lacks any relation to fish. 

French Cuisine, An Evolving Gastronomy

Written by Kaleb Houle-Lawrence – high school Intern

French cuisine has long been synonymous with high-class, fine dining. It has served as the foundation of international cuisine. Throughout history, however, this culture of food has been consistently transformed in France, ranging from traditional Moorish foods to modern “Haute Cuisine.” The trajectory of French cuisine is an amazingly complex tale, and it has had radiating effects on international food.

 

Moorish Cuisine

In the beginning, French cuisine was largely a reflection of Moorish food traditions due to the proximity of the two cultures. Food was served “en confusion,” meaning that the entire meal was served at once, a contrast to modern cuisine, where each course is served separately. In the medieval times, meat was a massive component of French food. The French enjoyed lots of fish, poultry, beef and pork during this era.

In the most high-class dining, presentation was crucial. Sometimes, game such as peacocks and swans were cooked, sewn back into their pelts, and then their legs and feet were gilded (gold-painted). The French used edible colorants to create visual displays as well. The more effort that went into the visual display, the more sophisticated the meal was considered. The wealthy held banquets of fine cuisine to show their prominence in society. Soon after, however, the French food culture began to change.

 

European Influences

Louis XIV

As other European cuisines began to rise in prominence during the 15th and 16th centuries, they influenced French culture. Italy, in particular, provided a heavy influence to French cuisine. When the two royal families joined through marriage, things such as pasta, garlic, and truffles found a place in French cuisine. Particularly under King Louis XIV, French cuisine began to further embody high-class, sophisticated taste. Louis XIV began a trend towards the increased use of fresh fruits and vegetables alongside some of the more delicate elements of his dishes. Most notably, however, French cuisine in this era created the modern eating experience. 

The French founded the progression of courses in your meal: you begin with soups and starters, continue to roasts and meats, and then end with sweets. Additionally, the idea of a maître d’hôtel, who guides you through your restaurant experience, arose during this period of French history. As you can see, the French defined much of your current restaurant experience including the idea of sit-down restaurant experiences. But how has modern French cuisine shifted?

Maitre d’Hotel

Escoffier & Grande Cuisine

In the last two centuries, haute cuisine has changed to accommodate a changing taste in food. George Auguste Escoffier, a chef and restaurant owner, has been a major player in this change. He fathered the concept of “grand cuisine,” which focuses on combining or deconstructing products within a dish to create a more balanced and harmonic taste. Escoffier also focused on cleaner, more simplistic styling and presentation. French cuisine has, however, changed with the times in recent centuries.

For many years, French cuisine relied on meat and cream-based elements. As the vegan movement has risen globally, French cuisine has come to adapt. Keeping its foundational elements, the French plates have come to include more fresh produce, vegan-friendly options, and, overall, healthier and lighter options. Throughout the years, French cuisine has adapted itself to fit current trends. The future of international cuisine may very well rest on the back of how France transforms its culinary culture.

Modernized Cuisine

World of French: Djibouti

Written by Kaleb Houle-Lawrence – high school Intern

 

Djibouti, a small Francophone nation about the size of New Jersey on the horn of Africa, is an intriguing case study of cultural exchange. From traditional African culture to colonial French culture, and eventually a unique modern culture, an array of influences through history have developed Djibouti.

Pre-Colonial History

Djibouti was first inhabited by nomadic tribes, including the Afars of Eastern Ethiopia and the Issas of Somalia. They used the land extensively for livestock raising and trading. Historical poems and songs from the region have been used to uncover this period of Djibouti’s history.

Being located directly on the Horn of Africa, Djibouti has also served as a battleground between religious tensions between Central African Islamic cultures and Northern African Christians. This conflict has defined Djibouti’s religious history. Today, Djibouti is mostly Muslim, with over 90% of citizens practicing the Muslim faith. 

The Aral Empire exerted control over the region from the 12th century until the 17th century. However, beyond that, Djibouti has limited historical records of the Middle Ages to the 19th century. Given its position adjacent to the Red Sea and the Gulf of Aden, most historians have reached consensus that Djibouti served as a port area for trading, especially of livestock. Although port cities in nearby territories were larger and more prominent, Djibouti still had two main port cities on the coast. Tadjoura, a port city in Djibouti, is the busiest port city in the boundaries of Djibouti. Caravans traded livestock and slaves by caravan from the port region to the interior lands of Africa. 

 

French Colonization

Expeditions into the coasts of Africa in the 1830s and 1840s by French explorers gave way to complete colonization in 1855. Aboubaker Ibraheim Chehem ceded to Frenchman Henry Lambert a small section of coast. Lambert’s assassination paused further integration of the French into that strip of land. In 1862, the French gained full territorial control of Djibouti. However, Djibouti never really played a vital role in their colonization and the French largely ignored it. In the 1880s, the French would finally take advantage of Djibouti’s port cities as coal refueling stations for their troops sent to fight against uprisings in Madagascar and French Indochina. 

To secure French-controlled Djibouti, the commanders in the region signed a series of treaties with local sultans. A treaty signed in 1885 secured the French’s presence in the region and gave way to the development of Djibouti City on the coast of the nation. On June 12, 1977 Djibouti was officially declared independent, blossoming from French Somaliland to the Republic of Djibouti.

 

Economy & Demographics

As its own nation, Djibouti has capitalized on the competitive advantage of its geographic location. Serving as an entry point into the interior of Africa, the Horn of Africa is an important economic location. Djibouti has used this advantage to establish a strong and growing economy in the region. It’s growth rate has been near 6% for the past few years, pointing towards a booming economy in the future. Ports, logistics, and services associated with those industries remain dominant in the economy. 

Coupled with the economy, Djibouti is continuing to grow population-wise. This creates a young, energetic population that is more able to support the elderly. Many accept this theory of development that a younger population serves a nation better than an aging population. Given that Djibouti shows no signs of a slowing demographic trend, it is likely that the economic activity of the nation will continue to flourish for generations. 

 

Culture

The dominant traditional foods of Djibouti are heavy in dairy and meat, stemming from their traditional connection to livestock herding. Often, the foods consumed come from local herds in the rural sections of the nation. Most traditional dishes also feature grains. Perhaps most interesting in the realm of food culture is qat.

Qat is a small, narcotic leaf that is recreationally consumed by most or many men (as many as nine in ten) in the nation. Women traditionally participate less often, with roughly three in four women consuming the product. Qat is often had with lunch, when the nation basically shuts down due to the extreme heat. Almost all workplaces come to a halt around midday, when the heat is at its worst, before resuming later in the day. Even the government halts work during these hours of the day. 

Another popular use for qat is for religious services because it is believed to enhance concentration and mute the appetite. This can make long religious services easier for people to concentrate on, increasing the sense of religious devotion. 

Gender Roles

Like most nations, there is a slight patriarchal bias in Djibouti society, especially in higher-level organizations. Islamic social and religious law also prohibits some actions for women. In Djibouti, women can act as farmers, traders, civil servants, and low-level government officials. Women are dominant in informal sectors of the nation. Men also serve as farmers and traders, but in much lower proportions; they are also able to serve as high-level government officials. Men are traditionally dominant in the formal sectors including public life, business, and politics. Due to a necessity for men to work longer hours in the public sphere, women have become the traditional head-of-house in many Djibouti families, increasing their roles in domestic affairs. 

A gem to discover!

For many of us, the Republic of Djibouti is a mystery. However, with salt lakes, hot springs, beaches, marine life, giant volcanoes, mountains reaching 2028 meters (6653ft 6.5in) in height, and a history that spans centuries, it calls to be experienced.  Be it in a four-wheel drive, on the back of a camel, on a sand yacht or a boat, discover this little known gem!

Djibouti Flag

Secrets of the Paris Catacombs

Written by Jasmine Grace,
High School Intern

Origins of the Catacombs

Dug by the Romans and expanded later by the French, the tunnels beneath Paris supplied limestone to the city. By the 18th century, they were becoming unstable. Officials shut the tunnels down in 1776. A collapse of one of the tunnels destroyed an entire street. 

Les Innocents Cemetery

At the same time, the city had another problem: it’s graveyards were full. By 1763, burial within city limits was illegal. However, that didn’t fix the cemeteries that were already overflowing. Les Innocents became a particular issue in 1780. Extreme rain that year caused one of the cemetery walls to collapse, and bodies tumbled into the street. Louis XVI shut down the graveyard permanently. Before that, it had been a burial site for ten centuries. 

 

 

With two major problems in the city, officials decided to solve both at once. The bones from Les Innocents and other cemeteries were dug up and dumped into the tunnels. 

Working at night, workers moved the skeletal remains of seven million people beneath the city. Some bones were over twelve hundred years old. 

Map of the Catacombs

Louis-Héricart de Thury

Thury took it upon himself to renovate the tunnels beneath Paris. He rearranged the bones that had been dumped into the tunnels and added some of the decorations from ground-level graveyards in the city. He made intricate patterns from the different bones in a variety of styles, back-filling the space behind his designs with more bones. His arrangements provided more support to the tunnels. 

Bone Designs

The tunnels were completely off limits to the public. However, after the creation of the mausoleum in 1809, authorities permitted some tours. These underground excursions weren’t open to the public, they were an exclusive experience for the elite. About four trips visited the catacombs each year. Today, the catacombs are open to all, and have become a major tourist attraction. 

Mystery of Les Guillotinés

Historical accounts tell us that the victims of the guillotine during the French Revolution came to rest in the  catacombs. Architects of the Reign of Terror, such as Maximilien de Robespierre, lay beside their aristocratic victims. However, a recent discovery has put that story into question. 

Maximilien de Robespierre

Four cemeteries, among them Old Madeleine cemetery, were built for les guillotinés (victims of the guillotine). Old Madeleine was officially closed in 1794, because, like the rest of the cemeteries, it was full. This is when it was believed that les guillotinés were moved to the catacombs. Later, the Chapelle Expiatoire was built on the site of Old Madeleine to honor Louis XVI and Marie Antoinette. However, Louis XVIII had them re-interred at the Saint-Denis Basilica, the traditional resting place of French Royalty.  

Read the rest of this entry »

Exploring Biliteracy

Written by Kaleb Houle-Lawrence – high school Intern

What is Biliteracy? 

If you look up biliteracy in the dictionary, you’re going to get the bare essentials of a definition: “the ability to read and write proficiently in two languages.” Bilingualism is a similar concept but applied to more speech and comprehension. A person who is biliterate is, inherently, bilingual; a person who is bilingual, though, is not inherently biliterate. Biliteracy and bilingualism, therefore, are two foundational components of language-learning and proficiency. Both serve, in a way, as an end goal of learning a language. 

Bilingual = speaking/understanding 2 languages.

The concepts of biliteracy and bilingualism, however, are much more than their dictionary definitions. For many people, biliteracy is a way of life. When someone is biliterate, it is entrained into every fiber of their being. As a student of language, I have personally witnessed how biliteracy affects the people around me. Many of the biliterate people around me have pride in their languages and desire to spread their language to others. Often, they develop a passion for the culture of their languages. Being biliterate, it seems, fosters growth of a personal self. This is truly what biliteracy is: a development of one’s personal self through language. 

 

Language, Biliteracy, and Yourself

At this point, you may find yourself asking “Okay, but what does this have to do with me?” The answer, quite simply, is: a lot. Biliteracy is possibly one of the most crucial skills in all of society. Almost every imaginable career requires some form of biliteracy or could be bolstered by the inclusion of biliteracy. Imagine a doctor’s office, where a tourist comes in, unable to properly express their needs to the medical staff. What if a nurse there spoke that language? Or even a doctor?  This person would now be eligible to receive potentially life-saving medical attention. Not everything is life or death, obviously. Imagine a businessperson who can speak two languages. This opens opportunities for communication with more companies or customers. Being biliterate can field possibility in your career, propelling you farther in life.

Beyond your career, biliteracy is about personal connection, as we established above. For many people, biliteracy was natural, as their parents or grandparents spoke another language as their native tongue. Biliteracy, then, was how they communicated with their family. Even more, biliteracy opens your ability to communicate with others. If you can speak two languages, then you can communicate with anybody who speaks either of those languages. Imagine the potential you have just tapped into. Your future can be changed by anyone, and they just might speak another language. 

 

Fostering Biliteracy in New Hampshire and Beyond

How do we build up biliteracy then? Well, there are a million possibilities to start. One of the first steps to take, I believe, is educating our youth. Literacy and proficiency in languages are easier to obtain at a younger age. In the US government, a bill regarding biliteracy being integrated into education was recently discussed. You can check out this blog for more information on this act. Raising awareness in general, though, is also an important component in bringing biliteracy to more people. If more people know about biliteracy, particularly its many benefits, then more people will likely become interested in it. 

The most important part of fostering biliteracy, however, is community effort.  One person, nor one organization cannot foster biliteracy statewide, never mind nationwide. It will take the effort of entire communities to promote biliteracy and change the world. That, truly, is the goal of this blog, to begin a discussion on biliteracy in our community.

 

Discussing Biliteracy

The goal of the Franco-American Centre of New Hampshire is to promote history, culture, and education of the Franco-American populations in New Hampshire and around the globe. This new series, “Discussing Biliteracy,” will bring together people of our community, all from various walks of life, to discuss the importance of biliteracy and their own experiences with biliteracy. In the end, I hope to show you that biliteracy truly does foster personal growth and opportunity.

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